Saturday, August 22, 2015

326 billion reasons Africa is on the move

By Thomas Page

CNN - AUGUST 21, 2015

When the new, expanded Suez Canal was inaugurated on August 6, the world marveled at the endeavor and single-mindedness that had born -- and bored -- 72 kilometers of new waterways through the Egyptian earth.
The $8 billion project was initially scheduled to take three years, but was completed in one. Three quarters of the world's dredgers and 41,000 workers, operating around the clock, moved half a trillion cubic meters of earth by June this year -- the equivalent of 200 Great Pyramids -- meaning the canal will raise $13 billion annually by 2023 according to government projections.
But whilst the numbers are mind-boggling, they're a drop in the ocean when it comes to major construction projects across Africa.

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If I come across another book written by a white expat about his or her African childhood …

Africa is a country -  November 19, 2010

If I come across another book written by a white expat about their African childhood, I think I will be ill.  I have had this thought from time to time over the past few years, but it hits me hardest when I pass through Nairobi’s Jomo Kenyatta international Airport (JKIA) Just try to find a book set in, or about, Africa, written by an African – they are few and far between. Oh, there’s a Chimamanda Ngozi Adichie here, and a Ben Okri there. But they fade into insignificance next to the rows and rows of memoirs by ex-African white people. Here’s just a small and quick sampling, of publications old and new:

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Saturday, August 15, 2015

(1964) Malcolm X’s Speech at the Founding Rally of the Organization of Afro-American Unity

Malcolm X’s life changed dramatically in the first six months of 1964.  On March 8, he left the Nation of Islam.  In May he toured West Africa and made a pilgrimage to Mecca, returning as El Hajj Malik El-Shabazz.  While in Ghana in May, he decided to form the Organization of Afro-American Unity (OAAU).  Malcolm returned to New York the following month to create the OAAU and on June 28 gave his first public address on behalf of the new organization at the Audubon Ballroom in the Washington Heights section of Manhattan.  That address appears below.   Salaam Alaikum, Mr. Moderator, our distinguished guests, brothers and sisters, our friends and our enemies, everybody who's here.  As many of you know, last March when it was announced that I was no longer in the Black Muslim movement, it was pointed out that it was my intention to work among the 22 million non-Muslim Afro-Americans and to try and form some type of organization, or create a situation where the young people – our young people, the students and others – could study the problems of our people for a period of time and then come up with a new analysis and give us some new ideas and some new suggestions as to how to approach a problem that too many other people have been playing around with for too long. And that we would have some kind of meeting and determine at a later date whether to form a black nationalist party or a black nationalist army.  There have been many of our people across the country from all walks of life who have taken it upon themselves to try and pool their ideas and to come up with some kind of solution to the problem that confronts all of our people. And tonight we are here to try and get an understanding of what it is they've come up with.  Also, recently when I was blessed to make a religious pilgrimage to the holy city of Mecca where I met many people from all over the world, plus spent many weeks in Africa trying to broaden my own scope and get more of an open mind to look at the problem as it actually is, one of the things that I realized, and I realized this even before going over there, was that our African brothers have gained their independence faster than you and I here in America have. They've also gained recognition and respect as human beings much faster than you and I. Just ten years ago on the African continent, our people were colonized. They were suffering all forms of colonization, oppression, exploitation, degradation, humiliation, discrimination, and every other kind of -ation. And in a short time, they have gained more independence, more recognition, more respect as human beings than you and I have. And you and I live in a country which is supposed to be the citadel of education, freedom, justice, democracy, and all of those other pretty-sounding words.  So it was our intention to try and find out what it was our African brothers were doing to get results, so that you and I could study what they had done and perhaps gain from that study or benefit from their experiences. And my traveling over there was designed to help to find out how.  One of the first things that the independent African nations did was to form an organization called the Organization of African Unity. This organization consists of all independent African states who have reached the agreement to submerge all differences and combine their efforts toward eliminating from the continent of Africa colonialism and all vestiges of oppression and exploitation being suffered by African people. Those who formed the organization of African states have differences. They represent probably every segment, every type of thinking. You have some leaders that are considered Uncle Toms, some leaders who are considered very militant. But even the militant African leaders were able to sit down at the same table with African leaders whom they considered to be Toms, or Tshombes, or that type of character. They forgot their differences for the sole purpose of bringing benefits to the whole. And whenever you find people who can't forget their differences, then they're more interested in their personal aims and objectives than they are in the conditions of the whole. Well, the African leaders showed their maturity by doing what the American white man said couldn't be done. Because if you recall when it was mentioned that these African states were going to meet in Addis Ababa, all of the Western press began to spread the propaganda that they didn't have enough in common to come together and to sit down together. Why, they had Nkrumah there, one of the most militant of the African leaders, and they had Adoula from the Congo. They had Nyerere there, they had Ben Bella there, they had Nasser there, they had Sekou Toure, they had Obote; they had Kenyatta  I guess Kenyatta was there, I can't remember whether Kenya was independent at that time, but I think he was there. Everyone was there and despite their differences, they were able to sit down and form what was known as the Organization of African Unity, which has formed a coalition and is working in conjunction with each other to fight a common enemy. Once we saw what they were able to do, we determined to try and do the same thing here in America among Afro Americans who have been divided by our enemies. So we have formed an organization known as the Organization of Afro American Unity which has the same aim and objective – to fight whoever gets in our way, to bring about the complete independence of people of African descent here in the Western Hemisphere, and first here in the United States, and bring about the freedom of these people by any means necessary.  That's our motto. We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary. We don't feel that in 1964, living in a country that is supposedly based upon freedom, and supposedly the leader of the free world, we don't think that we should have to sit around and wait for some segregationist congressmen and senators and a President from Texas in Washington, D. C., to make up their minds that our people are due now some degree of civil rights. No, we want it now or we don't think anybody should have it.  The purpose of our organization is to start right here in Harlem, which has the largest concentration of people of African descent that exists anywhere on this earth. There are more Africans in Harlem than exist in any city on the African continent. Because that's what you and I are Africans. You catch any white man off guard in here right now, you catch him off guard and ask him what he is, he doesn't say he's an American. He either tells you he's Irish, or he's Italian, or he's German, if you catch him off guard and he doesn't know what you're up to. And even though he was born here, he'll tell you he's Italian. Well, if he's Italian, you and I are African even though we were born here. So we start in New York City first. We start in Harlem– and by Harlem we mean Bedford – Stuyvesant, any place in this area where you and I live, that's Harlem with the intention of spreading throughout the state, and from the state throughout the country, and from the country throughout the Western Hemisphere. Because when we say Afro American, we include everyone in the Western Hemisphere of African descent. South America is America. Central America is America. South America has many people in it of African descent. And everyone in South America of African descent is an Afro-American. Everyone in the Caribbean, whether it's the West Indies or Cuba or Mexico, if they have African blood, they are Afro Americans. If they're in Canada and they have African blood, they're Afro Americans. If they're in Alaska, though they might call themselves Eskimos, if they have African blood, they're Afro Americans.  So the purpose of the Organization of Afro American Unity is to unite everyone in the Western Hemisphere of African descent into one united force. And then, once we are united among ourselves in the Western Hemisphere, we will unite with our brothers on the motherland, on the continent of Africa. So to get right with it, I would like to read you the "Basic Aims and Objectives of the Organization of Afro American Unity;" started here in New York, June, 1964.  "The Organization of Afro American Unity, organized and structured by a cross section of the Afro American people living in the United States of America, has been patterned after the letter and spirit of the Organization of African Unity which was established at Addis Ababa, Ethiopia, in May of 1963.

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A snapshot of Africa’s top 30 universities

By Samantha Spooner   

WORLD ECONOMIC FORUM - Aug 4 2015

AS the Times Higher Education (THE) Africa universities summit kicked off July 30 at the University of Johannesburg, South Africa, the main buzz of the event was the landmark unveiling of a new African university ranking.
And it’s here, just released Friday, though only ranking the top 30 of Africa’s approximately 2,600 higher education institutions.
These results are essentially based on the amount of citations there are for the university’s work. They are derived from the methodology for the current world university ranking, using the 13 factors (below), combining THE’s own enormous database of statistics along with the Elsevier’s Scopus database – a system that highlights some of the continent’s top performers in terms of how often research papers are referred to and cited by other academics globally. This methodology is designed for the research-led globally facing university. Times Higher Education emphasised that not everyone in Africa will find the metrics appropriate to their mission or their strategic priorities making this ranking a starting point of a longer, inclusive conversation involving African institutions.

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Thabo Mbeki on the future of African universities

The full text of the former president of South Africa’s speech at the THE Africa Universities Summit

Inside Higher Ed - August 15 2015

In a speech at the inaugural Times Higher Education Africa Universities Summit, Thabo Mbeki, the former president of South Africa, offered his assessment of how higher education might play a central role in the next 50 years of development in the continent.
Here is the full text of Mr Mbeki’s speech, which was delivered at the University of Johannesburg, which hosted the THE summit, on 30 July:
We have gathered here at the University of Johannesburg to consider an important matter – “Moving Africa’s Universities Forward”.
I am certain that it is a matter of common cause among us and particularly the distinguished leaders of our universities that there has been extensive discussion over the years relating to the matter of the role and place of the African university in the 21st century.
We also have the advantage that only four months ago we had the first African Higher Education Summit on Revitalising Higher Education for Africa’s Future, which was held in Dakar, Senegal.
Even before that, in 2009, the Association of African Universities issued its “Abuja Declaration on Sustainable Development in Africa: The Role of Higher Education”, adopted at its 12th general conference of that year.

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Saturday, August 1, 2015

China's Hisense aims for bigger bite of African market

English.news.cn | 2015-08-01

CAPE TOWN, Aug. 1 (Xinhua) -- More than 100 dealers and agents from around the world joined China's electronics manufacturer Hisense in a meeting here aimed at bigger share of African market.  Statistics show that Hisense televisions and refrigerators have a 20 percent market share in South Africa, ranking second in the industry.  The two-day meeting was also attended by officials from the South African Department of Trade and Industry (DTI).  Hisense, supported by the China-Africa Development Fund, in 2013 invested more than 27.4 million U.S. dollars to set up its plant in South Africa, with a daily output of 1,200 refrigerators and 1,700 TV sets.  Located in Atlantis, Western Cape Province, the plant employs over 600 local workers and creates 2,600 jobs in related industries.  Li Youbo, General Manager of Hisense South Africa, said the South African plant aims to produce 270,000 TV sets and 210,000 fridges in 2015.  The company's made-in-South-Africa productions are exported to 14 African countries, and its market is expanding fast.

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Wednesday, July 29, 2015

Nollywood: The story behind Nigeria's domestic movie industry, the second biggest producer of films in the world.

Al Jazeera World | 28 Jul 2015

Despite having only 14 cinemas in a country of 170 million people, Nigeria's film industry, dubbed "Nollywood", churns out as many as 50 films a week, sometimes for as little as $10,000 a piece. Many are released straight to DVD and sold cheaply on the streets.
When it comes to sheer volume, the $5bn film industry makes more films than the US and is only rivalled by India, the world's biggest movie industry.
Nollywood  tries to answer that question and more with those who know the industry best - Nigeria's filmmakers, actors and actresses, directors, producers and film critics.
All of them come up with different reasons for the secret behind the popularity of Nigeria's low-budget, self-styled movie industry: originality; "stories that people can relate to"; plots that satisfiy a cultural fascination with African "magic"; and films that draw from "that African thing about us - which is that we love to tell stories."
Nollywood also tries to pin down the origins of the industry - including the contributions of the founders of Nigerian film, Hubert Ogunde and Adeyemi Afolayan (also known as Ade Love) and their 1970s travelling cinema; to the collapse of the film industry and its rebirth as Nollywood in the mid-1990s, based on cheap VHS technology; and the part played by the 1992 film Living in Bondage, which established this new Nigerian way of making films.

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Monday, July 27, 2015

Africa on the Move

Portraits of four individuals who are fighting against the odds to succeed and give back to their African communities. 

Al-jazeera - 08 Jul 2015

The Power of Song
We join Tiken Jah Fakoly, a celebrated reggae singer from the Ivory Coast, who sings about the poverty and corruption that has plagued his continent.
"There is something wrong. Africa is one of the richest continents, yet the people who live on this continent are the world’s poorest. That’s a problem," says Fakoly.
We travel with him from the stage to the two village schools that he funds, all part of his pledge to fight for the poor and marginalised.

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100 African Cities Destroyed By Europeans:

WHY there are seldom historical buildings and monuments in sub-Saharian Africa!

By: Mawuna Remarque KOUTONIN

Silicon Africa- Saturday, November 1st, 2014

The reason is simple. Europeans have destroyed most of them. We have only left drawings and descriptions by travelers who have visited the places before the destructions. In some places, ruins are still visible. Many cities have been abandoned into ruin when Europeans brought exotic diseases (smallpox and influenza) which started spreading and killing people. The ruins of those cities are still hidden. In fact the biggest part of Africa history is still under the ground.
In this post, I’ll share pieces of informations about Africa before the arrival of Europeans, the destroyed cities and lessons we could learn as africans for the future.
The collection of facts regarding the state of african cities before their destruction is done by Robin Walker, a distinguished panafricanist and historian who has written the book ‘When We Ruled’, and by PD Lawton, another great panafricanist, who has an upcoming book titled “African Agenda”.
All quotes and excerpts below are from the books of Robin Walker and PD Lawton. I highly recommend you to buy Walker’s book ‘When We Ruled’ to get a full account of the beauty of the continent before its destruction. You can get more info about PD Lawton work by visiting her blog: AfricanAgenda.net
Robin Walter and PD Lawton have quoted quite heavily another great panafricanist Walter Rodney who wrote the book ‘How Europe Underdeveloped Africa‘. Additional information came from YouTube channel ‘dogons2k12 : African Historical Ruins’, and Ta Neter Foundation work.

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Thursday, July 16, 2015

Sociology of Africa: A non-Orientalist Approach to African, Africana and Black Studies

Tugrul Keskin, PhD

Critical Sociology - July 18, 2012       

Whichever nomenclature is used to describe the study of black peoples and the African Diaspora – whether Africana, Black or African Studies – the approach that is taken is critically important to academia in terms of its potential to provide a direct response and challenge to the intrinsic Eurocentric and Orientalist bias of the US educational system. Unlike other area and ethnic studies disciplines, this field was established as a link between the community and academia. However, in recent history, approaches have become polarized and the field has lost momentum as a consequence of arbitrary boundaries and politicized knowledge. In this article, the Orientalist perspective and Afro-centric knowledge in Black Studies are examined in their historical and political context. This analysis culminates in a proposed approach to use the Sociology of Africa as a new model for Afro-centric knowledge and teaching in this field.

Stop Trying To 'Save' Africa


By Uzodinma Iweala

The Washington Post - Sunday, July 15, 2007 

Last fall, shortly after I returned from Nigeria, I was accosted by a perky blond college student whose blue eyes seemed to match the "African" beads around her wrists.
"Save Darfur!" she shouted from behind a table covered with pamphlets urging students to TAKE ACTION NOW! STOP GENOCIDE IN DARFUR!
My aversion to college kids jumping onto fashionable social causes nearly caused me to walk on, but her next shout stopped me.
"Don't you want to help us save Africa?" she yelled.
It seems that these days, wracked by guilt at the humanitarian crisis it has created in the Middle East, the West has turned to Africa for redemption. Idealistic college students, celebrities such as Bob Geldof and politicians such as Tony Blair have all made bringing light to the dark continent their mission. They fly in for internships and fact-finding missions or to pick out children to adopt in much the same way my friends and I in New York take the subway to the pound to adopt stray dogs.
This is the West's new image of itself: a sexy, politically active generation whose preferred means of spreading the word are magazine spreads with celebrities pictured in the foreground, forlorn Africans in the back. Never mind that the stars sent to bring succor to the natives often are, willingly, as emaciated as those they want to help.
Perhaps most interesting is the language used to describe the Africa being saved. For example, the Keep a Child Alive/" I am African" ad campaign features portraits of primarily white, Western celebrities with painted "tribal markings" on their faces above "I AM AFRICAN" in bold letters. Below, smaller print says, "help us stop the dying."
Such campaigns, however well intentioned, promote the stereotype of Africa as a black hole of disease and death. News reports constantly focus on the continent's corrupt leaders, warlords, "tribal" conflicts, child laborers, and women disfigured by abuse and genital mutilation. These descriptions run under headlines like "Can Bono Save Africa?" or "Will Brangelina Save Africa?" The relationship between the West and Africa is no longer based on openly racist beliefs, but such articles are reminiscent of reports from the heyday of European colonialism, when missionaries were sent to Africa to introduce us to education, Jesus Christ and "civilization."
There is no African, myself included, who does not appreciate the help of the wider world, but we do question whether aid is genuine or given in the spirit of affirming one's cultural superiority. My mood is dampened every time I attend a benefit whose host runs through a litany of African disasters before presenting a (usually) wealthy, white person, who often proceeds to list the things he or she has done for the poor, starving Africans. Every time a well-meaning college student speaks of villagers dancing because they were so grateful for her help, I cringe. Every time a Hollywood director shoots a film about Africa that features a Western protagonist, I shake my head -- because Africans, real people though we may be, are used as props in the West's fantasy of itself. And not only do such depictions tend to ignore the West's prominent role in creating many of the unfortunate situations on the continent, they also ignore the incredible work Africans have done and continue to do to fix those problems.
Why do the media frequently refer to African countries as having been "granted independence from their colonial masters," as opposed to having fought and shed blood for their freedom? Why do Angelina Jolie and Bono receive overwhelming attention for their work in Africa while Nwankwo Kanu or Dikembe Mutombo, Africans both, are hardly ever mentioned? How is it that a former mid-level U.S. diplomat receives more attention for his cowboy antics in Sudan than do the numerous African Union countries that have sent food and troops and spent countless hours trying to negotiate a settlement among all parties in that crisis?
Two years ago I worked in a camp for internally displaced people in Nigeria, survivors of an uprising that killed about 1,000 people and displaced 200,000. True to form, the Western media reported on the violence but not on the humanitarian work the state and local governments -- without much international help -- did for the survivors. Social workers spent their time and in many cases their own salaries to care for their compatriots. These are the people saving Africa, and others like them across the continent get no credit for their work.
Last month the Group of Eight industrialized nations and a host of celebrities met in Germany to discuss, among other things, how to save Africa. Before the next such summit, I hope people will realize Africa doesn't want to be saved. Africa wants the world to acknowledge that through fair partnerships with other members of the global community, we ourselves are capable of unprecedented growth.
Uzodinma Iweala is the author of "Beasts of No Nation," a novel about child soldiers.

Now We Can Finally Say Goodbye to the White Savior Myth of Atticus

Osamudia R. James 

The New York Times - July 15, 2015

Like many Americans, I read Harper Lee’s “To Kill a Mockingbird” as a high school student. In a curriculum devoid of explicit discussion about the impact of implicit and structural racism on both blacks and whites, the book stood out from the whitewashed reading list as one that directly engaged with the topic of race. It did so, however, in a matter quite conventional: Atticus Finch was the white savior, a good white liberal whose ethics and values compelled him to defend a black man who had been falsely accused of rape – and all this during a time when many whites would just as soon have lynched the accused without trial. Harper Lee won a Pulitzer Prize for tackling racial inequality, no surprise given how America likes its stories about race: centered on innocent white protagonists benevolently exercising power, with black characters relegated to the margins even in stories about their own oppression.
Atticus Finch presented an enduring model to which many white liberals still cling. But besides being a fictional character, Atticus Finch is a myth. And a dangerous myth because he keeps good white liberals from reconsidering the fact that they live in white neighborhoods; from challenging administrators about the racial segregation of their children’s schools or white supremacy advanced in the curriculum; or from acknowledging how they benefit from a system that keeps people of color laboring in their homes but excluded from their social and professional spaces. Like Finch, it is sufficient that they simply “do their best to love everybody.”

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Wednesday, June 3, 2015

Ghana's women farmers resist the G7 plan to grab Africa's seeds

Heidi Chow

Ecologist - 22nd May 2015

Sharing and saving seed is a crucial part of traditional farming all over Africa, writes Heidi Chow. Maybe that's why governments, backed by multinational seed companies, are imposing oppressive seed laws that attack the continent's main food producers and open the way to industrial agribusiness. But Ghana's women farmers are having none of it.
My mother gave me some seeds to plant. And I'm also giving those seeds to my children to plant.
"So that is ongoing, every time we transfer to our children. And that is how all the women are doing it. We don't buy, we produce it ourselves."
Sitting together in the heat of the Ghanaian sun, Esther Boakye Yiadom explained to me the importance of seeds in her family and the transfer of knowledge between the different generations of women.
Esther continues to explain the role of the community in sharing and preserving seeds: "I am having tomatoes and I don't have okro. And another woman has okro. I'll go to her and then beg for some of her okro seeds to plant.
"And then if another person also needs tomatoes from me and I have it, I'll have to give to the person. Because you know every season changes, because maybe mine will not do well. But that person's will do well. So next season we can get to plant. That's why we exchange them."
An oppressive new law is putting all this under threat
The ability to save and exchange seeds after each growing season is an age-old practice that ensures that small scale farmers have seeds to sow the following year.

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Tuesday, June 2, 2015

Deep Racism: The Forgotten History Of Human Zoos

POPULAR RESISTANCE -

Racism is deeply embedded in our culture.  Slavery of African people, ethnic cleansing of Native Americans and colonialist imperialism are seeds that intertwine to create racism that still has impacts today.  One example of the sad human history of racism — of colonizers seeing themselves as superior to others — is the long history of human zoos that featured Africans and conquered indigenous peoples, putting them on display in much the same way as animals. People would be kidnapped and brought to be exhibited in human zoos.  It was not uncommon for these people to die quickly, even within a year of their captivity. This history is long and deep and continued into the 1950s.  Several articles below with lots of photos so we can see the reality of this terrible legacy. KZ

Through the 1950s, Africans and Native Americans Were Kept In Zoos As Exhibit
By M.B. David
Political Blindspot, February 13, 2013


Throughout the early 20th century, Germany held what was termed a, “Peoples Show,” or Völkerschau. Africans were brought in as carnival or zoo exhibits for passers-by to gawk at.

Brussels, Belgium in 1958
Only decades before, in the late 1800′s, Europe had been filled with, “human zoos,” in cities like Paris, Hamburg, Antwerp, Barcelona, London, Milan, and Warsaw. New York too saw these popular exhibits continue into the 20th century. There was an average of 200,000 to 300,000 visitors who attended each exhibition in each city.
Carl Hagenbeck of Germany ran exhibits of what he called, “purely natural,” populations, usually East Asian Islanders, but in 1876, he also sent a collaborator to the Sudan to bring back, “wild beasts and Nubians.” The traveling Nubian exhibit was a huge success in cities like Paris, London, and Berlin.

The Numbing Spectacle of Racism

What the ugly history of a 1906 Bronx Zoo exhibit tells us about ourselves today.

Pamela Newkirk

The Nation - June 1, 2015

At the dawn of the 20th century, a young 103-pound, 4-foot-11-inch tall African named Ota Benga was exhibited in the Bronx Zoo monkey house. The year was 1906, eight years after the consolidation of the five boroughs transformed New York into one of the world’s largest cities, a dazzling hub of finance, publishing, culture, and trade. The New York Zoological Gardens was one of the city’s crown jewels, a sprawling neoclassical wonderland of lush forest, soaring statuary. and gleaming white beaux arts–style pavilions. What became known as the Bronx Zoo had been willed into being by the city’s social elite, who positioned it as the world’s largest and most scientifically advanced facility with an unrivaled array of exotic animals.
On September 8, the unveiling of its latest acquisition, the so-called “pygmy” from the Congo, garnered sensational headlines. “Bushman Shares a Cage with Bronx Park Apes,” screamed the New York Times headline on the following day. According to the article: “The human being happened to be a Bushman, one of a race that scientists do not rate high in the human scale. But to the average non-scientific person in the crowd of sightseers there was something about the display that was unpleasant.”

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US Military Expansion in Africa Is About Domination and Exploitation, Not Humanitarian Concerns

By Mark Karlin

Truthout | Interview - Tuesday, 02 June 2015 

The reach of the US military has expanded into nearly every corner of the world, but it is Africa that US officers describe behind closed doors as "the battlefield of tomorrow, today." In his essential new book, Nick Turse tenaciously details the growth of the Pentagon's secretive mission in Africa and the resulting harmful impact on the continent, its countries and its people. Order your copy of Tomorrow's Battlefield now by making a donation to Truthout!

Since before the heinous ravaging of Africa as a source of human beings denied their humanity, lives and freedom as chattel in the slave trade, the continent has been brutally exploited by European colonial (and later US) powers. Now, the continent is targeted by developing nations as a rich source of natural resources and for its coveted geopolitical military positioning. Researcher and author Nick Turse, managing editor of TomDispatch.com, offers a sobering, thorough account of the extension of the US military mission in Africa, known as Africom.
Mark Karlin: What is Africom and how does it fit in with the structure of the US military presence around the world?
Nick Turse: In 2008, US Africa Command or Africom became the newest of the Department of Defense's six geographic combatant commands with a responsibility for all military missions in Africa (aside from those in Egypt, which fall under the purview of Central Command or Centcom). After 9/11, the US military began to focus increased attention on Africa, ramping up counterterrorism operations, proxy interventions and the training of local allies while constructing an increasing number of outposts from which to launch missions.

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Saturday, May 30, 2015

The US Militarization of Africa Is Well Underway and Nothing Good Will Come of It

By Nick Turse, Haymarket Books | Book Excerpt 

TRUTHOUT - Friday, 29 May 2015

The following is an excerpt, "Finding Barack Obama in South Sudan," from the book Tomorrow's Battlefield: US Proxy Wars and Secret Ops in Africa:

Juba, South Sudan. The camp is a mess of orange muck and open earthen sewers. A single wood plank provides passage over a roughhewn trench. Children peek out from tarp-tents. Older men and women sit in homes of mud-speckled plastic sheeting that become saunas in the midday heat. Young women pick their way through refuse, some with large yellow jerry cans of water balanced atop their heads, others carry their homes in similar fashion - a mess of wooden poles and a folded tarp - as they set out for another camp hoping for better to come.
As I walk down the main thoroughfare of this camp for internal exiles, I suddenly see his smiling face, the one I'd know anywhere. Here, in Juba, the capital of South Sudan amid tens of thousands of people crammed into a fetid encampment visibly thrown together in haste, out of fear and necessity; here, as huge water tanker trucks rumble past and men in camouflage fatigues, toting automatic weapons, stride by; here, in the unlikeliest of places in the heat and swirling dust and charcoal smoke, the air heavy with the scent of squalor, is a face I've seen a thousand, or ten thousand, or a million times before. Here in a camp where hopelessness is endemic and despair reigns, is a face that, for so many, was once synonymous with hope itself. It's a sight that stops me in my tracks. Here, 7,000 miles from my home, Barack Obama is smiling his familiar smile amid the results of a decades-long American project in Africa.

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Saturday, May 23, 2015

South Africa's second-biggest grocer talks about their strategy

The Africa Report - Friday, 22 May 2015

Dutch retail partnership Spar sees big opportunities to expand in markets where other Western chains fear to tread, exploiting a model of sharing global best practice among independent businesses trading from Angola to India and Ukraine.    
"The potential in China is still enormous and in Russia it is too because we've only just started opening hypermarkets," managing director Gordon Campbell told Reuters in an interview at the group's Amsterdam headquarters. 
"We see enormous potential in India. We're only just starting in Indonesia."  In addition to entering Indonesia and India, Spar opened its first stores in Angola, Malawi and Georgia in 2014 and is in active discussions with potential partners in the Philippines, Malaysia, Thailand and Sri Lanka, Campbell said.  Spar International licenses its brand to independently-owned national or regional partners, provides them with a range of 300 Spar own-brand products and offers guidance on issues ranging from store layout to merchandising and logistics.

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Wednesday, May 13, 2015

Global_Geneva’s annual NGO ranking shows that the “white savior” status quo remains intact

Fairouz El Tom

Africa is a country - May 13, 2015

Teju Cole wrote that a white saviour is someone who, “supports brutal policies in the morning, founds charities in the afternoon, and receives awards in the evening”. 
Global_Geneva recently released the third annual Top NGO ranking, and unfortunately, it’s more of the same. In 2013, I reviewed the Board profiles of the previous ranking, focusing on their gender balance and diversity, and links to the tobacco, weapons and finance industries. The findings were troubling. Many of the listed NGOs were not adequately diverse or representative, and over half had links to the above industries. 
This year’s ranking reveals similarly disturbing trends. Though 78% of the activities of the NGOs listed take place in the majority world, the ranking remains skewed towards NGOs headquartered in the West (64%). This once again sends signals about who has value and expertise, and reinforces the fallacy that citizens of Western countries are best equipped to change the world.

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Monday, May 11, 2015

Are African Americans really Americans?

By Nnamdi F. Akwada

THIS IS AFRICA - December 18, 2014

Whereas regular folks on the continent have demonstrated in solidarity against the extrajudicial killings in America, the thugs in power have remained mute. One could only imagine what the outcry from Africa would be if we still had leaders like Kwame Nkrumah.

There are the evocative feelings that come with claiming the American citizenship. These emotions are prominent during the swearing in ceremonies of immigrants (with other national origins and tongues) as new citizens. However, those emotive reactions are clouded in the hype rather than the realities of what the European interpretations and applications of American nationality is truly about. For American citizenship, contrary to the popularly held assumption, is not rooted in the jargon of liberty and the pursuit of happiness. Rather it is centred on the notions of white patriarchy and privileges. This accounts for the duality of meaning in the invocation of American citizenship between European Americans and African Americans. For the former it is about segregating themselves from others while coveting their resources and for the latter about drawing closer to the privileged white folks evocative of colonialism.

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Ghana, a place for African-Americans to resettle

By Efam Dovi

The Africa Report - 11 May 2015

In Prampram, a town just an hour's drive east of Ghana's capital Accra, many holiday houses line the shores of the South Atlantic Ocean. One of them belongs to Jerome Thompson.
Located only 500 metres from the water, Thompson's house is resilient to the effects of the salt and wind. The floors, windows and doors are made of hard wood. His self-designed furniture is made from quality Ghanaian timber and hand-carved by local artisans.
"The ocean helps me fall asleep and wakes me up in the morning," says Thompson, an African-American retiree taking a stroll on the beach where palm trees shade hand-carved canoes.
"Where else can I live this close to the ocean? It would cost me millions of dollars!"
Thompson, a native of Maryland in the United States, retired to Ghana 11 years ago. He first visited the West African country on a tour in 2000.

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‘West still treats Africa as former vassals’ – South Africa’s Zuma to RT

Russia Today - May 10, 2015

Western “colonial” states are not interested in S. Africa’s development, but rather want to take its natural resources and never give anything back, Jacob Zuma, S. African president, told RT. It’s China’s investment that Zuma sees as a way to prosperity.
“The Western world or the European countries, in particular, came to Africa [in the 19th century] to colonize and they had been taking the resources of Africa,” Zuma said.
But even after the continent decolonized itself in the mid-20th century, its relationship with the US, UK, France and other Western countries “remained the same,” he stressed.
“They still regard us as the Third World, as a kind of people, who must be related to as the former subject [state], etc. That talks also to the economics… Their intention has never been to make the former colonial countries develop,” the president explained.

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Sunday, May 10, 2015

Cheap imports threaten Ghana's textile industry

To revive the fragile sector, the government is encouraging people to buy local fabrics. 

Al-Jazeera - 10 May 2015

West African prints have made it to the fashion catwalks of the Western world, yet at home the fabric industry is suffering because of cheap fake imports.
In response, the government is encouraging people to support the industry and promote their culture by wearing local fabrics.
Al Jazeera's Ama Boateng reports from Ghana’s capital Accra.

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Telling “the African story”

Africa is a country - July 31, 2014

We often hear political and business leaders and Africanists talk about the need to “tell the African story.” For us, “tell the African story” means nothing. In other words, it is a cliché of no value. We don’t know what it is supposed to mean. It may be that the idea of a definitive “African story” gains traction as a response to bigoted representations of the continent that have been influential in Western journalism and thinking. But like the idea of the need for “positive stories about Africa”, it’s facile and unhelpful. Our suspicion is that political and business leaders say that when they feel uncomfortable with airing real problems that ordinary Africans experience. The phrase also assumes–as our blog title mockingly suggests–that Africa is a Country.  African journalists rarely think or talk about their vocation in these terms. In most cases, they lack the continental consciousness to think or write in this way. The national trumps any continental solidarity or focus. So does the local. Their focus is very different from their counterparts in the West who report on “Africa.”

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Sunday, April 26, 2015

Chair of Black Studies Department - Portland State University

https://jobs.hrc.pdx.edu/postings/15591 

Position Summary
The College of Liberal Arts and Sciences invites applications for a tenure track position (associate, full professor) for appointment in the Department of Black Studies beginning September 1, 2015.
Responsibilities: Tenure track faculty are expected to provide classroom instruction; engage in research activities, including the pursuit of grants and external funding; the publication and/or dissemination of scholarly and research based knowledge; advise students; participate in department and university governance through committee work and related activities; participate in community involvement activities that support the goals and objectives of the Black Studies Department.
Qualifications: Doctorate and a record of effective teaching, scholarly research and community involvement with a focus on the Black experience are required. The candidate must be able to instruct courses focused on the African American and/or African experiences drawing on the history and traditions of the Black Studies and Africana Studies disciplines. Candidates with strong credentials in the areas of local, national and diasporic history are encouraged to apply. Candidates with experience and expertise in the traditional disciplines of the Humanities and Social Sciences are also welcome to apply if their background is appropriately linked to a focus on the Black and/or African experiences. All candidates should be comfortable and competent working within a framework of interdisciplinary assignments and responsibilities.
Demonstrated success and ability in obtaining funded research as well as scholarly publications commensurate with rank are expected. Evidence of excellent classroom teaching and effective interactions with students is advantageous. The candidate is expected to be qualified to assume the administrative and management responsibilities of the Chair of the Black Studies Department. The Department expects that the successful candidate will assume the chair role immediately or soon after hire. Appointment may include tenure or credit towards tenure depending on experience and qualifications.

Minimum Qualifications 
Doctorate and a record of effective teaching, scholarly research and community involvement with a focus on the Black experience are required. The candidate must be able to instruct courses focused on the African American and/or African experiences drawing on the history and traditions of the Black Studies and Africana Studies disciplines. Candidates with strong credentials in the areas of local, national and diasporic history are encouraged to apply. Candidates with experience and expertise in the traditional disciplines of the Humanities and Social Sciences are also welcome to apply if their background is appropriately linked to a focus on the Black and/or African experiences. All candidates should be comfortable and competent working within a framework of interdisciplinary assignments and responsibilities.
Demonstrated success and ability in obtaining funded research as well as scholarly publications commensurate with rank are expected. Evidence of excellent classroom teaching and effective interactions with students is advantageous. The candidate is expected to be qualified to assume the administrative and management responsibilities of the Chair of the Black Studies Department. The Department expects that the successful candidate will assume the chair role immediately or soon after hire. Appointment may include tenure or credit towards tenure depending on experience and qualifications.

Key Cultural Competencies
Creates an environment that acknowledges, encourages and celebrates differences.
Functions and communicates effectively and respectfully within the context of varying beliefs, behaviors, orientations, identities and cultural backgrounds.
Seeks opportunities to gain experience working and collaborating in diverse, multicultural, and inclusive settings with a willingness to change for continual improvement.
Adheres to all PSU policies including the policies on Prohibited Discrimination & Harassment and the Professional Standards of Conduct.

Complete the on-line application and include a statement of interest; a curriculum vitae; three writing samples (optional); and provide the names and email addresses of individuals (minimum of 3 – maximum of 5) who have agreed to serve as references.
Review of applications will begin May 14, 2015 and continue until finalists are identified.

"BALDWIN'S NIGGER" (James Baldwin and Dick Gregory)


Saturday, April 25, 2015

The U.S. military is never leaving Africa: How 9/11 spawned a permanent war

The war on terror extends beyond the Middle East, and a new agreement could keep soldiers on the ground for decades

Nick Turse

TomDispatch.com -  Thursday, Apr 16, 2015

For three days, wearing a kaleidoscope of camouflage patterns, they huddled together on a military base in Florida. They came from U.S. Special Operations Command (SOCOM) and U.S. Army Special Operations Command, from France and Norway, from Denmark, Germany, and Canada: 13 nations in all. They came to plan a years-long “Special Operations-centric” military campaign supported by conventional forces, a multinational undertaking that — if carried out — might cost hundreds of millions, maybe billions, of dollars and who knows how many lives.
Ask the men involved and they’ll talk about being mindful of “sensitivities” and “cultural differences,” about the importance of “collaboration and coordination,” about the value of a variety of viewpoints, about “perspectives” and “partnerships.”  Nonetheless, behind closed doors and unbeknownst to most of the people in their own countries, let alone the countries fixed in their sights, a coterie of Western special ops planners were sketching out a possible multinational military future for a troubled region of Africa.

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Sunday, April 19, 2015

8 African Countries Whose Independence Is a Direct Result of the Teachings of Marcus Garvey

by Taylor Gordon 

Atlanta Black Star - April 16, 2015

Zimbabwe
Zimbabwe, formerly known as Rhodesia, is one of the greatest examples of a country being impacted by Garveyism. According to an article titled “The Seeds are Sown: The Impact of Garveyism in Zimbabwe in the Interwar Years,” Marcus Garvey’s teachings had an “electrifying effect on colonial Zimbabwean migrant workers in South Africa, inspiring them to form various associations.” Garvey’s emphasis on Black nationalism along with other principles that were considered radical at the time helped spark the “colony’s most radical African movement in the interwar years.” The teachings ultimately helped shape the political, religious and social landscape for the associations that eventually came together to form Zimbabwe.
Ghana
Garvey’s teachings inspired many great leaders including Kwame Nkrumah. As a result of this influence, Nkrumah went on to start working to free Africa of colonial with rule starting with Ghana, according to Black Business Network. From 1952 to 1966, Nkrumah acted as the leader of what was then known as the Gold Coast before he led the country to win its independence from British colonial rule. This made Ghana the “first Black African country to become independent,” according to the BBC. It also led to many people in the country crediting Nkrumah with “stabilizing a turbulent political scene and leaving a legacy of democracy.”

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Wednesday, April 15, 2015

14 African Nations Being Forced By France to Pay Taxes for the ‘Benefits’ of Colonialism

Atlanta Black Star - September 30, 2014

Fourteen nations listed below are in agreement to deposit 65 percent of all foreign currency reserves in a shared reserve fund to France. The countries established the Monetary and Economic Union of West Africa. Their currency, the CFA-Franc, is printed under supervision of the French National Bank in Chamaliéres, France.
Christof Lehmann wrote for nsnbc.me in 2012, “France is indebting and enslaving Africans by means of Africa’s own wealth; for example: 12.0000 billion invested at three percent creates 360 billion in interests which France grants as credits to Africa at an interest rate of five to six percent or more. The allegory of ‘Bleeding Africa and Feeding France’ is no exaggeration, not alarmist, and not revolutionary.”
All numbers below according to the World Bank.

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Saturday, April 11, 2015

Persona non-grata: Judge Jane Matilda Bolin and the NAACP, 1930-1950.

Black women have always boasted a strong presence in the National Association for the Advancement of Colored People (NAACP). They have served overwhelmingly as fundraisers and proselytizers tying the organization to the Black community and creating a Black-led NAACP. (2) But a number of Black women have also made their mark as national officers serving as members of the Board of Directors, and as vice-presidents early in the organization's history. Jane Matilda Bolin, the nation's first African American woman judge, is among this small cadre of Black women which includeds such notable educators and clubwomen as Mary McLeod Bethune and Nannie Helen Burroughs. (3) Bolin became a member of the NAACP national leadership in 1943, serving consecutively as a member of the Board of Directors and then as vice-president before resigning in 1950. An active member and officer of the New York Branch of the NAACP and a recent judicial appointee, Bolin's nomination for election to the Board of Directors came as no surprise. Her resignation, however, broke with convention and was dissected in the Black press. The question is therefore not so much how Bolin rose to prominence in the NAACP, but more importantly, how and why she plummeted to the depths of its disregard. She allows us a rare glimpse into the tenure of Black women as national officers in the NAACP. But, an examination of Bolin's positioning within the NAACP leadership also affords us some insight into her philosophy of leadership, its conformity to that of the National Office, and how she became "persona non-grata" to the organizational leadership.

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African Origin in America ~Dr Yosef A.A. Ben-Jochannan


Celebrating Dr. Ben’s extraordinary life

AMSTERDAM NEWS | 4/9/2015

As family and friends prepare to commemorate the lifelong achievements of renowned factologist, Dr. Yosef A. A. ben-Jochannan, affectionately known as “Dr. Ben,” at Harlem’s Abyssinian Baptist Church, 132 W. 138th St., Thursday and Friday, April 9 and 10, thousands from all walks of life are expected to attend.
He was born Yosef Alfredo Antonio ben-Johannas, Dec. 31, 1918, in Ethiopia, the homeland of his father, Kriston ben-Jochannas. When he was 6 years old, the family moved to Fajardo, Puerto Rico, the native town of his mother, Julia Matta, where his younger sister was born.
The family practiced the Beta Israel way of life, and ben-Jochannan credited his parents for instilling the hardened discipline in him that allowed him to feed his insatiable appetite for knowledge.
When ben-Jochannan was a teenager, his father suggested he go to Egypt and study that country’s Black heritage. He made his first voyage there in 1938. And until the late 1990s, “Dr. Ben’s Alkebu-Lan Educational Tours” conducted annual fact-finding journeys to Egypt, taking hundreds at a time.
During his early years, ben-Jochannan also spent time in St. Croix, in the U.S. Virgin Islands, where he was heavily influenced by Pan-African pioneers Edward Wilmot Blyden and Hubert Harrison.

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Friday, April 10, 2015

Chinese Dreams and the African Renaissance A China in Africa Podcast

Eric Olander, Cobus van Staden, Mothusi Turner    

CHINA FILE - April 10, 2015

Leaders in both China and Africa have articulated new visions for their respective regions that project a strong sense of confidence, renewal, and a break from once-dominant Western ideologies. In both cases, argues East is Read blogger Mothusi Turner, Chinese and Africans are using these new slogans to define themselves as something other than victims of their colonial pasts. Mothusi joins Eric and Cobus to discuss how these two ideologies converge and why this new intellectual framework is so important for both sides of the Sino-African relationship.

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BOUND: Africans vs African Americans OFFICIAL TEASER TRAILER 2015


Remember Sobukwe! - South Africa


Life and Times of Chris Hani


Chris Hani’s political legacy

Africa is a country -  April 10, 2014

The American political scientist Adolph Reed Jnr. once wrote about Malcolm X that “… he was just like the rest of us—a regular person saddled with imperfect knowledge, human frailties, and conflicting imperatives, but nonetheless trying to make sense of his very specific history, trying unsuccessfully to transcend it, and struggling to push it in a humane direction.” Like Malcolm X, Chris Hani, who was also assassinated (Hani was murdered on this day in 1993), should not be made into an ideal type or used to settle political scores in the present.
Yet, any observer of contemporary South Africa can’t help noticing that while Chris Hani is still lionized and his name invoked in speeches and songs, the principles he stood for no longer  animate the political project of the liberation movement he laid down his life for or that his erstwhile comrades in the ruling party, its Communist ally and the main trade union federation have been disappointing.

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Monday, April 6, 2015

The Rise of a Post-colonial University

Africa is a country - April 6, 2015

In the last two weeks, students belonging to the #RhodesMustFall collective have rechristened and remade of one of University of Cape Town’s key administrative building as ‘Azania House.’ They have been occupying the building since March 20and it has become a nodal point for the student led collective. At the end of one of the first teach-ins at Azania House, a UCT student and member of the collective, Ru Slayen, half-jokingly and half-seriously suggested instituting teach-ins like the one we had just had in a new summer school to be named the Post-colonial School of Cape Town.
Ru’s words might have been half-serious and half-joking but they also, as I grasp them, iterated a desire to institute and inhabit a university that in the first instance enables an understanding of the after-effects of colonialism and then reflects on how to ‘go beyond’ them, as Stuart Hall argued in 1996. Cecil John Rhodes’ statue is one such manifest symbol of colonialism and the students’ passionate calls for its removal are a reminder of the visceral ways in which history is experienced. But the visceral sting of colonial inheritances can be felt repeatedly and in many places. At Azania House students remind us of that experience through the posters that they have put up on its walls. Amongst the many that have come up in in the last two weeks, one announced that, “we are no longer at ease.” Several others bear printed copies of the many racist Facebook responses that the #RhodesMustFall page has received; these Facebook comments appear intent on hurting and demeaning the students who are part of the movement. Some of these racist comments are from fellow students, and others perhaps from members of the wider Cape Town and South African citizenry who disagree with the #RhodesMustFall collective’s cause and dispute its members’ position. On its part, the university administration has also had to deal with vicious outpourings. It had put up writing boards around the statue to invite comments from the university community on transformation issues but had to remove them because, according to a university missive, many of the comments penned there constituted ‘hate speech.’

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Friday, April 3, 2015

Will Africa’s Industrial Revolution Be Made in China?

Africa is a country -  April 3, 2015

Over the past three decades, consumers have grown used to seeing the “Made in China” label adorning their less expensive purchases. Once China opened its economy to international trade and investment in the 1980s, it did not take long for it to wrest domination of the lower-end manufacturing sector from its East Asian neighbours and flood the world’s high streets with cheap goods.
Low wages were at the heart of China’s success. The majority of the population lived on less than a dollar a day, so businesses had no need to pay high salaries. Combined with high productivity, this enabled them to undercut manufacturers in more advanced economies.
As China has grown wealthier and wages have increased, however, this advantage is eroding. Higher wages render Chinese producers less competitive in low-value, labour-intensive manufacturing, but they are unlikely to want to relinquish control over the lucrative cheap goods market. Higher technology products contain many low technology components and China will need a supply of such inputs as its economy becomes more sophisticated. To whom will it turn to fill its shoes?

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Sagallo, Russia's Short-Lived Cossack Colony In Africa

RADIO FREE EUROPE - 2 April 2015  

In 1888, the "Scramble For Africa" was nearly over. European powers had carved out their colonies, and Imperial Russia still lacked a "place in the sun." But adventurer Nikolai Ivanovitch Achinov came up with a bizarre plan to create a Russian territory in what is now Djibouti. The following year, he and a small group of Cossacks raised their flag above the village of Sagallo. But after French objections, the tsar disowned them and the colony lasted less than a month.


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Wednesday, April 1, 2015

A Nigerian autocrat who embraced democracy: Story of Muhammadu Buhari

AFP, Lagos | Apr 01, 2015

Muhammadu Buhari, the one-time coup leader who won Nigeria's historic presidential election Tuesday, is not a man who is easily put off.
He tried three times previously to become head of state since the return to civilian rule in 1999 -- and failed on each occasion.
But the straight-backed former major general, who overthrew elected president Shehu Shagari -- widely seen as inept and corrupt -- in a military coup in 1983, was determined to lead the country again.
He was given the chance when President Goodluck Jonathan conceded his loss, paving the way for the first ever peaceful transfer of power between political parties in the history of Africa's most populous country.
"Our country has now joined the community of nations that have used the ballot box to peacefully change an incumbent president in a ree and fair election," he said on Wednesday.
"To me this is indeed historic."

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‘Debt is a cleverly managed reconquest of Africa’ – Thomas Sankara

By Paula Akugizibwe 

This is Africa - July 23, 2012 — A week before he died, Sankara said, “revolutionaries as individuals can be murdered, but you cannot kill ideas”. And so, for us today, the final challenge rests not in finding more Sankaras, but in becoming them – in bringing these ideas to life

Thomas Sankara, former leader of Burkina Faso, was the apparent opposite of everything we are often told that success should look like. Mansions? Cars? Who? What? Get out of here. As Prime Minister and later as President, Sankara rode a bicycle to work before he upgraded, at his Cabinet’s insistence, to a Renault 5 – one of the cheapest cars available in Burkina Faso at the time. He lived in a small brick house and wore only cotton that was produced, weaved and sewn in Burkina Faso.
Going by his lifestyle, Sankara was the antithesis of success, but it is this very distinction that enabled him to become the most successful president Africa has ever seen, in terms of what he accomplished for and with his people. Sankara would not have chopped P-Square’s money given twice a chance – in fact, he might have sat him down and taught him a thing or two about the creeping menace of pop culture patriarchy – because Thomas Sankara, “The Upright Man”, was a feminist. In this and many other ways, Sankara was the African dream come true, the only living proof that hopes of African independence are not dead on arrival.

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Monday, March 30, 2015

The fall of Rhodes’s statue is only the first step, says Malema

Bongani Nkosi

MAIL&GUARDIAN - 30 Mar 2015

The fall of late imperialist Cecil Rhodes’s statue at the University of Cape Town (UCT) won’t be a meaningless token action, but a major step towards defeating white supremacy in South Africa.
This is what Julius Malema, leader of the Economic Freedom Fighters (EFF), told delegates at the summit of the party’s student wing at the University of the Witwatersrand on Sunday. Members of the EFF Student Command from 103 university and college campuses across the nine provinces attended the summit.
Delivering a keynote address, Malema urged the students to reject attempts by some influential people to trivialise the “Rhodes Must Fall” campaign by students at UCT. Those people ask “when Rhodes falls, then what?” as if the campaign is “just a small thing”.
“It is not a small thing. [The campaign] is an onslaught against white supremacy,” said Malema.
“It is that statue that continues to inspire [whites] to think that they are a superior race, and it is through ­collapsing of these types of symbols that the white minority will begin to appreciate that there’s nothing superior about them.”
Downfall of race supremacy
The UCT students’ protest campaign to have Rhodes’s statue on campus removed enters its third week on Monday. Malema described it as just “one very important step in the correct direction”.

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WhiteHistoryMonth: Was Cecil Rhodes really an entrepreneurial genius? Zambia says no

AFRICA IS A COUNTRY - March 30, 2015

We owe a great deal of gratitude to the students at the University of Cape Town whose #RhodesMustFall campaign has forced us to reengage and debate, in a new and invigorated manner, the legacy of Cecil John Rhodes. Because of their brave and spirited campaign, a lot more people now know a little more about Rhodes than they did before. That in itself is quite an achievement.   Parsing the online conversations around Rhodes’ legacy, one sees the claim advanced that Rhodes was an entrepreneurial genius. The proof of this assertion is seen in the wealth that Rhodes accumulated over his lifetime: So much wealth could only ever have been amassed by a Captain of industry. The claim is often made by those pushing for a “bigger picture” appraisal of Rhodes’ legacy: Being a Captain of industry is an achievement worthy of memorials of one type or the other. But I have also noticed that even those who, on the whole, are critical of Rhodes’ legacy tend to concede, perhaps implicitly, the point about Rhodes’ entrepreneurial genius and choose instead to focus on other aspects of his life in making their case.

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Monday, March 9, 2015

10 Black Scholars Who Debunked Eurocentric Propaganda

Atlanta Black Star - October 6, 2013 

Dr. Chancellor Williams

Dr. Chancellor Williams (1893 – 1992) was an African-American sociologist, historian and writer. His best known work is “The Destruction of Black Civilization: Great Issues of a Race from 4500 B.C. to 2000 A.D.”, for which he was awarded honors by the Black Academy of Arts and Letters.
In “Destruction of Black Civilization,” Williams chronicles how high civilization began in black Africa, contrary to what mainstream  historians have espoused to  the world. He meticulously lays out the history of Africa in great detail and demonstrates that the continent’s  current underdevelopment came after  thousands of years of consistent onslaught by Eurasians, and not because Africans made no significant contributions to the world.

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Thursday, March 5, 2015

A New Book: The Scholar Denied W. E. B. Du Bois and the Birth of Modern Sociology

Aldon Morris 

University of California Press, 2015

In this groundbreaking book, Aldon D. Morris’s ambition is truly monumental: to help rewrite the history of sociology and to acknowledge the primacy of W. E. B. Du Bois’s work in the founding of the discipline. Taking on the prevailing narrative of how sociology developed, Morris, a major scholar of African American social movements, probes the way in which the history of the discipline has been written, giving credit to Robert E. Park at the University of Chicago, who worked with the conservative black leader Booker T. Washington to render Du Bois invisible. Uncovering the seminal theoretical work of Du Bois in developing a “scientific” sociology through a variety of methodologies, Morris examines how the leading scholars of the day disparaged and ignored Du Bois’s work. The Scholar Denied is based on extensive, rigorous primary source research; the book is the result of a decade of research, writing, and revision. In uncovering the economic and political factors that marginalized the contributions of Du Bois, enabling Park to be recognized as the “father” of the discipline, Morris delivers a wholly new narrative of American intellectual and social history that places one of America’s key intellectuals, W. E. B. Du Bois, at its center.

The Scholar Denied is a must-read for everyone interested in American history, racial inequality, and the academy. In challenging our understanding of the past, the book promises to engender debate and discussion.

1. The Rise of Scientific Sociology in America
2. Du Bois, Scientific Sociology, and Race
3. The Du Bois–Atlanta School of Sociology
4. The Conservative Alliance of Washington and Park
5. The Sociology of Black America: Park versus Du Bois
6. Max Weber Meets Du Bois
7. Intellectual Schools and the Atlanta School
8. Legacies and Conclusions 

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Tuesday, February 24, 2015

Africa is new ‘El Dorado of espionage’, leaked intelligence files reveal

Continent emerges as the focus of international spying, with South Africa becoming a regional powerhouse and communications hub

Seumas Milne and Ewen MacAskill 

The Guardian - Tuesday 24 February 2015

Africa emerges as the 21st century theatre of espionage, with South Africa as its gateway, in the cache of secret intelligence documents and cables seen by the Guardian. “Africa is now the El Dorado of espionage,” said one serving foreign intelligence officer.
The continent has increasingly become the focus of international spying as the battle for its resources has intensified, China’s economic role has grown dramatically, and the US and other western states have rapidly expanded their military presence and operations in a new international struggle for Africa.

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Saturday, February 21, 2015

1937-1938 Portraits of African-American former slaves

By Chris Wild

MASHABLE - JAN 31, 2015

We honor 150 years since the abolition of slavery in the United States. On Jan. 31, 1865, Congress passed the Thirteenth Amendment, which abolished slavery and involuntary servitude in the country.
These portraits of black American men and women who had been slaves were taken in the late 1930s as part of the Federal Writers’ Project (FWP) of the Work Progress Administration (WPA). They are part of a group of 500, together with more than 2,000 first-person accounts of the experience of being a slave.
The Federal Writers' Project (FWP) operated during the Great Depression of the 1930s and tasked unemployed writers cross the USA with collecting the life stories of Americans across society. This particular set of pictures and testimonies was published in 1941 as the seventeen-volume "Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves."

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Tuesday, February 10, 2015

Renzo Martens – the artist who wants to gentrify the jungle

It is one of the poorest parts of the planet, a place where workers earn $1 a day – which is why, according to one artist, the plantations of eastern Congo really need an art gallery

Stuart Jeffries

The Guardian - Tuesday 16 December 2014

Next month, Renzo Martens, along with his wife, son and baby daughter, are going to live in eastern Congo so he can continue his five-year plan to gentrify the jungle. The 41-year-old Dutch artist is trying to create an arts scene in one of the most impoverished parts of the world.
It sounds like a sick joke. “It’s not,” Martens tells me when we meet in London. “I mean, it’s funny to call your programme a central African gentrification programme, but I’m basically putting a white cube in the forest to see what it does.”
There’s a little more to it than that. Martens is artistic director of an outfit called the Institute for Human Activities, which has helped artists from Kinshasa, capital of the Democratic Republic of the Congo, establish a critical curriculum akin to a foundation arts course for plantation workers. The Congolese Plantation Workers Art League has now started to organise exhibitions of self-portraits. At workshops, workers’ children drew what they imagined their futures would be. “Most of these kids had never had a pencil in their hands before,” he says.

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Sunday, February 8, 2015

African Development Successes

Success Story from Liberia: Dr. Rajesh Panjabi’s Last Mile Health

Success Story from Uganda: Andrew Rugasira’s Good African Coffee

Success Story from Cameroon: Samuel Eto’o Gives Children a Chance

Success Story from Somalia: Fatima Jibrell’s Conservation Initiatives

Success Story from Nigeria: Nwankwo Kanu’s Heart Foundation

Success Story from South Sudan: John Dau’s ‘Lost Boys’ Clinic

Success Stories from Africa: Judith Rodin’s Books 

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The black experience: portraits of a community

A fascinating collaboration between the V&A and the Black Cultural Archive charts the changing lives of black people in Britain and tells us much about who we are today

Matthew Ryder

THE GUARDIAN -  Saturday 7 February 2015

In 1988, I bumped into a friend walking back from a lecture. “I didn’t see you at the black students’ group,” I said.
“It’s just… all we ever seem to talk about is racism,” she said, sighing. I was immediately filled with undergraduate indignation: “What do you mean ‘all’? It’s important!”
“I know,” she replied, “but isn’t there more to being black and British than that?”
It’s a question I have been trying to answer ever since. And it lies at the heart of the exhibition Staying Power: Photographs of Black British Experience 1950s-1990s, which is the culmination of a seven-year collaboration between the V&A and Brixton’s Black Cultural Archive. Over the two locations it features 118 images by 17 artists. The exhibition shares the name of the famous book by Peter Fryer, Staying Power: The History of Black People in Britain (1984). But while Fryer’s landmark work was largely concerned with slavery, colonialism, immigration and racism, this exhibition is different. Racism, insofar as it features, is merely one element of the historic backdrop. Instead the focus is on images of the ordinary lives of black Britons – those of African and Caribbean heritage – in the UK. Like the conversation with my friend back in 1988, it makes you question what it is to be black and British.

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