Osamudia R. James
The New York Times - July 15, 2015
Like many Americans, I read Harper Lee’s “To Kill a Mockingbird” as a high school student. In a curriculum devoid of explicit discussion about the impact of implicit and structural racism on both blacks and whites, the book stood out from the whitewashed reading list as one that directly engaged with the topic of race. It did so, however, in a matter quite conventional: Atticus Finch was the white savior, a good white liberal whose ethics and values compelled him to defend a black man who had been falsely accused of rape – and all this during a time when many whites would just as soon have lynched the accused without trial. Harper Lee won a Pulitzer Prize for tackling racial inequality, no surprise given how America likes its stories about race: centered on innocent white protagonists benevolently exercising power, with black characters relegated to the margins even in stories about their own oppression.
Atticus Finch presented an enduring model to which many white liberals still cling. But besides being a fictional character, Atticus Finch is a myth. And a dangerous myth because he keeps good white liberals from reconsidering the fact that they live in white neighborhoods; from challenging administrators about the racial segregation of their children’s schools or white supremacy advanced in the curriculum; or from acknowledging how they benefit from a system that keeps people of color laboring in their homes but excluded from their social and professional spaces. Like Finch, it is sufficient that they simply “do their best to love everybody.”
READ MORE....
No comments:
Post a Comment